Reparations For Africa

     by Linda Bellos

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     Britain is not alone in being responsible for the enslavement,
     exploitation and colonalisation of Africa and Africans, there is
     no doubt however Britain played a major role.

     The demand for reparations is made not only of Britain but of all
     nations engaged in the Slave Trade and subsequent colonialisation
     of Africa. Those of us based in Britain who are of African origin
     have a duty at the very least to understand why we are in Britain
     and what part these events have had in the creation of Britain's
     history and wealth.

     Africa continues to be economically exploited and abused and it's
     checkered history of so called self rule is used as evidence of
     an intrinsic inability of Africans to govern ourselves.

     What we within the Africa Reparations Movement contend is that
     there is little democracy in Africa and that this is the direct
     legacy of imperialism. The hasty pull out by Belgium, Britain and
     France of colonies that were ill prepared for self rule has
     created a climate in which corruption and maladministration have
     become widescale in many countries.

     There has been no apology for the enslavement of millions of
     African people, and there are some today that continue to argue
     that slavery was generally a good thing because it "introduced us
     to civilisation". This presupposes that there was no culture or
     civilisation in Africa before the onslaught by Europe. Even if one
     accepts Europe's version of what constitutes civilisation there
     is ample evidence that medicine, mathematics, complex social
     organisation, engineering were but a few of the achievements of
     Africa and Africans in the centuries prior to contact with
     Europe. The 19th Century is replete with attempts to both deny
     and destroy evidence of African culture. It was in this century
     as capitalism expanded and consolidated that ideological
     justification began to be developed for the oppression of African
     peoples and resources.

     It was the belief that Africans were(are) inferior human beings
     that justified not only the absence of financial compensation for
     slavery to African peoples but the carve up of Africa by the 5
     European powers in the 1880's. When Britain abolished the slave
     trade in 1834 slave holders were paid £20 millions in
     compensation not a penny was paid to former slaves. In many
     instances the rights and opportunities for former slaves was made
     worse when slavery was abolished which indicates a punitive and
     inhuman relationship with Africa peoples, a legacy which we
     believe still persists.

     It is not only that of all peoples against whom a major wrong has
     been done we should receive reparations as other peoples have
     done in the past, we are now beginning to calculate the damage
     not only in terms of the 10 to 20 million African people who were
     murdered during the Middle Passage we are also looking at the
     loss to Africa of its fittest and finest.

     We know that the old, the sick, the disabled were not taken, only
     those young fit and active. What must the impact have been to
     African villages to loose its most economically and socially
     active? We cannot begin to put a monetary figure of this but if
     we are to repair the damage of enslavement we must begin to
     consider the whole legacy of enslavement.

     When we have raised the issue of Reparations publicly we have
     encountered a European concern solely with money. They ask how
     much will it cost?

     We consider this an offensive question which yet again reduces
     African peoples to the level of commodities. Is it not enough
     that Europe created a whole social institution out of buying and
     selling African people now they can only see us in terms of
     money.

     When we speak of reparations we speak of mear' repair. We wish to
     repair the damage to us psychologically, economically,
     historically and financially. When demand, the return of our
     Artefacts stolen, misinterpreted and abused museums and
     Collectors in the West. We demand the creation of free and fair
     commodity markets for African goods and the ending of cash crops
     for the benefit of Europe and not local communities. We demand
     democracy in Africa and not leaders supported and sustained by
     Governments and Corporations in whose interests corrupt rulers
     govern. We demand the creation of a Continent fit for African
     people in which we can discover and develop skills and resources
     that are sustainable and in keeping with our best African
     Traditions.

     Reparations means that as peoples of Africa origin we can value
     ourselves as highly as others value themselves' the psychological
     damage to us of skin lightening, and of elevating thing European
     over things African can only do us harm. There may be things to
     be learned from Europe and Europeans but there are things that
     Europe could usefully learn form Africa and Africans. A new
     relationship must be forged in which there is mutual respect and
     equality, this cannot happen whilst there is no repair to the
     devastating damage done by enslavement. Africa, Africans and
     Europe must understand and repair the basis of the current
     relationship.

     There are very pressing reasons for a new relationship with
     Africa. African peoples in Europe are increasingly finding
     ourselves subject to overt persecution and discrimination as the
     barriers go up around fortress Europe. And as the trading blocks
     of North America and the Pacific Rim develop and Eastern Europe
     is brought closer to the West so the economic isolation of Africa
     is seen to be manifest. For well over a hundred years Africa has
     been seen only in terms of a repository of raw materials for the
     West, to be plundered and exploited as they wished. We would be
     ill advised to ignore the wider global perspective of current
     economic and political developments. If Africa is to survive we
     must play our part in its survival.

     Is it possible for Africa to be economically self sufficient,
     especially if this included trade with the African Diaspora? What
     would be the impact on local environments if rather than cash
     crops Africa produced food stuffs for its own population with the
     majority of its trade internal rather than external to Africa?
     What would an Africa wide transportation system look like that
     connected Sierra Leone to Zambia without having to fly first to
     London or Zurich.

     These are not irrelevant or impractical questions but they are
     ones that are not currently being addressed. We need to put our
     skills and energies into Africa. We need to reverse the brain
     drain from Africa and the Caribbean to the US, Canada and Europe.
     Our own self interest demands that we have somewhere to go when
     the going gets tough and we should look very seriously at recent
     European history as we witness the rise of fascism in France,
     Germany, Belgium and Britain.

     There may be little point in us saying we were born here or that
     we are really British or French. German Jews protested as they
     were pushed into incinerators that they were German. This is a
     very bleak scenario and it is one that we hope will not arise but
     it would be foolhardy to imagine that it could not happen.

     What are our options? And are we playing into the hands of
     fascists and racists by saying that we should leave Europe. We
     believe that there are sound pragmatic reasons why we should want
     to make Africa a place fit for Africans. firstly it would be an
     insurance policy against rising fascism. Secondly why should we
     not consider going to Africa if we can think of going to Canada
     or the USA. If as we believe we win the argument for financial
     compensation Africa would become a viable option for people of
     African origin to live and invest in. And when Africa is strong
     the standing of African peoples will also be strong.

     We do not demand that all people of African origin should return
     to Africa what we seek instead is to make it a place of
     preference. Some of us because of family and friends will want to
     stay here, this must be a right one that will continue to fight
     for. But we also want to dispel the lies and myths that make the
     idea of all things African so negative. We did not come to Europe
     because of the weather we came because it was, we were told the
     motherland (or fatherland). We came because there were few
     economic choices for us if we wished to prosper.

     Given our skills of survival and of creativity we can make Africa
     a place where all African peoples can be free to achieve our full
     potential. Reparations starts with our self image. Let us be
     proud to be African.

     Linda Bellos

     26/10/95

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