Reparations For Africa by Linda Bellos ----------------------------------------------------------------- Britain is not alone in being responsible for the enslavement, exploitation and colonalisation of Africa and Africans, there is no doubt however Britain played a major role. The demand for reparations is made not only of Britain but of all nations engaged in the Slave Trade and subsequent colonialisation of Africa. Those of us based in Britain who are of African origin have a duty at the very least to understand why we are in Britain and what part these events have had in the creation of Britain's history and wealth. Africa continues to be economically exploited and abused and it's checkered history of so called self rule is used as evidence of an intrinsic inability of Africans to govern ourselves. What we within the Africa Reparations Movement contend is that there is little democracy in Africa and that this is the direct legacy of imperialism. The hasty pull out by Belgium, Britain and France of colonies that were ill prepared for self rule has created a climate in which corruption and maladministration have become widescale in many countries. There has been no apology for the enslavement of millions of African people, and there are some today that continue to argue that slavery was generally a good thing because it "introduced us to civilisation". This presupposes that there was no culture or civilisation in Africa before the onslaught by Europe. Even if one accepts Europe's version of what constitutes civilisation there is ample evidence that medicine, mathematics, complex social organisation, engineering were but a few of the achievements of Africa and Africans in the centuries prior to contact with Europe. The 19th Century is replete with attempts to both deny and destroy evidence of African culture. It was in this century as capitalism expanded and consolidated that ideological justification began to be developed for the oppression of African peoples and resources. It was the belief that Africans were(are) inferior human beings that justified not only the absence of financial compensation for slavery to African peoples but the carve up of Africa by the 5 European powers in the 1880's. When Britain abolished the slave trade in 1834 slave holders were paid £20 millions in compensation not a penny was paid to former slaves. In many instances the rights and opportunities for former slaves was made worse when slavery was abolished which indicates a punitive and inhuman relationship with Africa peoples, a legacy which we believe still persists. It is not only that of all peoples against whom a major wrong has been done we should receive reparations as other peoples have done in the past, we are now beginning to calculate the damage not only in terms of the 10 to 20 million African people who were murdered during the Middle Passage we are also looking at the loss to Africa of its fittest and finest. We know that the old, the sick, the disabled were not taken, only those young fit and active. What must the impact have been to African villages to loose its most economically and socially active? We cannot begin to put a monetary figure of this but if we are to repair the damage of enslavement we must begin to consider the whole legacy of enslavement. When we have raised the issue of Reparations publicly we have encountered a European concern solely with money. They ask how much will it cost? We consider this an offensive question which yet again reduces African peoples to the level of commodities. Is it not enough that Europe created a whole social institution out of buying and selling African people now they can only see us in terms of money. When we speak of reparations we speak of mear' repair. We wish to repair the damage to us psychologically, economically, historically and financially. When demand, the return of our Artefacts stolen, misinterpreted and abused museums and Collectors in the West. We demand the creation of free and fair commodity markets for African goods and the ending of cash crops for the benefit of Europe and not local communities. We demand democracy in Africa and not leaders supported and sustained by Governments and Corporations in whose interests corrupt rulers govern. We demand the creation of a Continent fit for African people in which we can discover and develop skills and resources that are sustainable and in keeping with our best African Traditions. Reparations means that as peoples of Africa origin we can value ourselves as highly as others value themselves' the psychological damage to us of skin lightening, and of elevating thing European over things African can only do us harm. There may be things to be learned from Europe and Europeans but there are things that Europe could usefully learn form Africa and Africans. A new relationship must be forged in which there is mutual respect and equality, this cannot happen whilst there is no repair to the devastating damage done by enslavement. Africa, Africans and Europe must understand and repair the basis of the current relationship. There are very pressing reasons for a new relationship with Africa. African peoples in Europe are increasingly finding ourselves subject to overt persecution and discrimination as the barriers go up around fortress Europe. And as the trading blocks of North America and the Pacific Rim develop and Eastern Europe is brought closer to the West so the economic isolation of Africa is seen to be manifest. For well over a hundred years Africa has been seen only in terms of a repository of raw materials for the West, to be plundered and exploited as they wished. We would be ill advised to ignore the wider global perspective of current economic and political developments. If Africa is to survive we must play our part in its survival. Is it possible for Africa to be economically self sufficient, especially if this included trade with the African Diaspora? What would be the impact on local environments if rather than cash crops Africa produced food stuffs for its own population with the majority of its trade internal rather than external to Africa? What would an Africa wide transportation system look like that connected Sierra Leone to Zambia without having to fly first to London or Zurich. These are not irrelevant or impractical questions but they are ones that are not currently being addressed. We need to put our skills and energies into Africa. We need to reverse the brain drain from Africa and the Caribbean to the US, Canada and Europe. Our own self interest demands that we have somewhere to go when the going gets tough and we should look very seriously at recent European history as we witness the rise of fascism in France, Germany, Belgium and Britain. There may be little point in us saying we were born here or that we are really British or French. German Jews protested as they were pushed into incinerators that they were German. This is a very bleak scenario and it is one that we hope will not arise but it would be foolhardy to imagine that it could not happen. What are our options? And are we playing into the hands of fascists and racists by saying that we should leave Europe. We believe that there are sound pragmatic reasons why we should want to make Africa a place fit for Africans. firstly it would be an insurance policy against rising fascism. Secondly why should we not consider going to Africa if we can think of going to Canada or the USA. If as we believe we win the argument for financial compensation Africa would become a viable option for people of African origin to live and invest in. And when Africa is strong the standing of African peoples will also be strong. We do not demand that all people of African origin should return to Africa what we seek instead is to make it a place of preference. Some of us because of family and friends will want to stay here, this must be a right one that will continue to fight for. But we also want to dispel the lies and myths that make the idea of all things African so negative. We did not come to Europe because of the weather we came because it was, we were told the motherland (or fatherland). We came because there were few economic choices for us if we wished to prosper. Given our skills of survival and of creativity we can make Africa a place where all African peoples can be free to achieve our full potential. Reparations starts with our self image. Let us be proud to be African. Linda Bellos 26/10/95 ----------------------------------------------------------------- return TO speechlist